“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” (Phil 4.8).
This is not a difficult passage to understand, so it will not require a lot of comments. Paul simply tells us to think on things that are beneficial to our spiritual journey. What goes unsaid in this passage is just as important as what is mentioned. If you are thinking on true things, you can’t be draw in by that which is false. If your focus is on things that are lovely and commendable, you cannot be thinking about things that are ugly and shameful. The same goes for each item listed.
It may help us to regularly read Paul’s list of things to think about. We can always consult Phil 4.8 to see if our thoughts are headed in the right direction.
Showing posts with label Christian. Show all posts
Showing posts with label Christian. Show all posts
Wednesday, March 17, 2010
Tuesday, March 16, 2010
Rejoice In The Lord Always
“Rejoice in the Lord always; again I will say, Rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4.4-7).
It is difficult to rejoice in the Lord when those “In the Lord” are fighting with one another. Our fellowship in Christ should not be marked by quarreling, but by our rejoicing together, whether in good times or bad. The qualities that often lead us to divisions and fights are impatience, illogical thinking, and over-reacting. The word translated “reasonableness” in verse 5 speaks to the antithesis of these qualities. The Greek word επειεκεσ means “to be mild, moderate, and patient.” One who reveals these qualities “To everyone” will often find little time to quarrel. Rejoicing will be the nature consequence of such an attitude.
Our anxieties are caused by an over-emphasis on the material coupled with a lack of trust in God. Therefore, if we will cast our cares upon God, rather than attempt to bear them alone, we will experience a peace that can only come from God. When we place it in His hands two things happen: 1. Our request has reached the highest power. Therefore, we realize there is nothing more we can can do. Worrying has no benefit. 2. Along with that, we learn to find contentment with God operating according to His will, and in His time.
It is difficult to rejoice in the Lord when those “In the Lord” are fighting with one another. Our fellowship in Christ should not be marked by quarreling, but by our rejoicing together, whether in good times or bad. The qualities that often lead us to divisions and fights are impatience, illogical thinking, and over-reacting. The word translated “reasonableness” in verse 5 speaks to the antithesis of these qualities. The Greek word επειεκεσ means “to be mild, moderate, and patient.” One who reveals these qualities “To everyone” will often find little time to quarrel. Rejoicing will be the nature consequence of such an attitude.
Our anxieties are caused by an over-emphasis on the material coupled with a lack of trust in God. Therefore, if we will cast our cares upon God, rather than attempt to bear them alone, we will experience a peace that can only come from God. When we place it in His hands two things happen: 1. Our request has reached the highest power. Therefore, we realize there is nothing more we can can do. Worrying has no benefit. 2. Along with that, we learn to find contentment with God operating according to His will, and in His time.
Monday, March 15, 2010
Agree In The Lord
“Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life” (Phil 4.1-3).
There are many parallels between this passage and the one found in chapter 2.1-4. In chapter 2 Paul encourages them all to be of the same mind and spirit. He desires that they be in full accord. Chapter 4 may reveal why he emphasized these issues so much in the letter. Two women are at odds with one another, and their personal issues are affecting the work of the church.
Sometimes personal issues can influence our spiritual fellowship in Christ. Whatever disagreement these women had, it was causing them to not “agree in the Lord” as well. It is a terrible thing when we allow personal issues to influence things that are so much more important. When we follow Paul’s instructions in chapter 2 personal feelings and opinions will not become the center of disputes: “Do nothing from rivalry or conceit, but In humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phil 2.3-4). Rather than create problems over petty issues, we must save moments of contention for the times that really matter; for example, disagreements on the doctrine of Christ. Studying these issues will make us stronger. Fighting over opinions and feelings will devour us (Gal 5.13-15).
There are many parallels between this passage and the one found in chapter 2.1-4. In chapter 2 Paul encourages them all to be of the same mind and spirit. He desires that they be in full accord. Chapter 4 may reveal why he emphasized these issues so much in the letter. Two women are at odds with one another, and their personal issues are affecting the work of the church.
Sometimes personal issues can influence our spiritual fellowship in Christ. Whatever disagreement these women had, it was causing them to not “agree in the Lord” as well. It is a terrible thing when we allow personal issues to influence things that are so much more important. When we follow Paul’s instructions in chapter 2 personal feelings and opinions will not become the center of disputes: “Do nothing from rivalry or conceit, but In humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phil 2.3-4). Rather than create problems over petty issues, we must save moments of contention for the times that really matter; for example, disagreements on the doctrine of Christ. Studying these issues will make us stronger. Fighting over opinions and feelings will devour us (Gal 5.13-15).
Tuesday, March 9, 2010
Our Citizenship Is In Heaven
“But our citizenship is in heaven, and from it we await a savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” (Phil 3.20-21).
We are surrounded by political discussions on a daily basis. Friends at work, new reports, and signs all have something to say about what is happening in our country. These matters are important to a certain degree. We all enjoy the benefits and blessings that come from living in the United States. But this verse tells us there is something much more important than earthly things. Those who have no relationship with God put a lot of stock in this life. They want to be rich, live a luxurious lives, get plastic surgery to try to stay young and beautiful. This life is all they have, so it means a great deal to them.
On the other hand, God’s people are focused on “storing up treasure for themselves as a good foundation for the future, so that they may take hold on that which is truly life” (1Tim 6.19). God’s people realize this body is going to decay, but will one day, by faith, be transformed “to be like his glorious body.” The faithful know it is much more important to life a holy life, than a luxurious one. Although we may care about things in this world, because we live in this world, we understand that, ultimately, we belong up there, not down here.
We are surrounded by political discussions on a daily basis. Friends at work, new reports, and signs all have something to say about what is happening in our country. These matters are important to a certain degree. We all enjoy the benefits and blessings that come from living in the United States. But this verse tells us there is something much more important than earthly things. Those who have no relationship with God put a lot of stock in this life. They want to be rich, live a luxurious lives, get plastic surgery to try to stay young and beautiful. This life is all they have, so it means a great deal to them.
On the other hand, God’s people are focused on “storing up treasure for themselves as a good foundation for the future, so that they may take hold on that which is truly life” (1Tim 6.19). God’s people realize this body is going to decay, but will one day, by faith, be transformed “to be like his glorious body.” The faithful know it is much more important to life a holy life, than a luxurious one. Although we may care about things in this world, because we live in this world, we understand that, ultimately, we belong up there, not down here.
Wednesday, March 3, 2010
That I May Gain Christ
“...That I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead” (Phil 3.8-11)
Paul packed so much power into one sentence that it is hard to know where to begin, or how to explain the totality of his thoughts. But we will consider at least some of what he said in context with verse 8. He discussed counting all things as loss that he may gain Christ. Gaining Christ was not contingent upon keeping Moses’ law, or the traditions of his fathers. Paul explained this as being “a righteousness of my own that comes from law.” Declaring ourselves righteous or justified has little value. Imagine the defendant who stands up to leave the court room upon declaring himself innocent to the court. We know that is ridiculous. He is only deemed righteous when the judge proclaims it so. This is the idea of “the righteousness from God that comes by faith.” Upon receiving the blood of Christ, God declares us innocent of all charges. It has nothing to do with God transferring his righteousness to us, or any such thing. These concepts are not found in scripture. Being righteous before God has to do with our status before him. We are not considered guilty, because God proclaims us blameless through faith in Christ Jesus.
Paul continued his thought by relating his desire to become one with Christ. He wanted his life to be in complete harmony with Christ’s: He yearned to know Christ, to fully grasp the implications of resurrection, to share in the reproach and shame --even death-- that Christ faced due to his obedience to God, and ultimately to experience the joy of resurrection by the glory of the Father. What he faced in this life was of no concern as long as he gained Christ. We must pray for that same attitude.
Paul packed so much power into one sentence that it is hard to know where to begin, or how to explain the totality of his thoughts. But we will consider at least some of what he said in context with verse 8. He discussed counting all things as loss that he may gain Christ. Gaining Christ was not contingent upon keeping Moses’ law, or the traditions of his fathers. Paul explained this as being “a righteousness of my own that comes from law.” Declaring ourselves righteous or justified has little value. Imagine the defendant who stands up to leave the court room upon declaring himself innocent to the court. We know that is ridiculous. He is only deemed righteous when the judge proclaims it so. This is the idea of “the righteousness from God that comes by faith.” Upon receiving the blood of Christ, God declares us innocent of all charges. It has nothing to do with God transferring his righteousness to us, or any such thing. These concepts are not found in scripture. Being righteous before God has to do with our status before him. We are not considered guilty, because God proclaims us blameless through faith in Christ Jesus.
Paul continued his thought by relating his desire to become one with Christ. He wanted his life to be in complete harmony with Christ’s: He yearned to know Christ, to fully grasp the implications of resurrection, to share in the reproach and shame --even death-- that Christ faced due to his obedience to God, and ultimately to experience the joy of resurrection by the glory of the Father. What he faced in this life was of no concern as long as he gained Christ. We must pray for that same attitude.
I Count Everything As Loss
“But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ...” (Phil 3.7-8).
After his experience on the road to Damascus, Paul gladly gave up all the benefits and privileges that came from being who he was. King Manasseh may be the only other biblical figure who turned his life around as completely as Paul; however, there is no doubt that Paul had a much greater influence. If you feel like you are too far gone to receive God's grace, remember Manasseh and Paul.
Greek scholars like to point out the vulgarity of the word translated “rubbish” in our text. Paul uses a word most of us would not dare say in our own language (it has been tamed in translation for that very reason) to describe how worthless his past life was compared to the life he found in Christ. Whatever it is we think we are gaining in the world, it is not worth sacrificing “the surpassing worth of knowing Christ.” Many earthly endeavors are fine, and do not stand in the way of service to God. But those that do must be “counted as loss for the sake of Christ.” There are some things we just need to count as "rubbish" if we want to gain Christ.
After his experience on the road to Damascus, Paul gladly gave up all the benefits and privileges that came from being who he was. King Manasseh may be the only other biblical figure who turned his life around as completely as Paul; however, there is no doubt that Paul had a much greater influence. If you feel like you are too far gone to receive God's grace, remember Manasseh and Paul.
Greek scholars like to point out the vulgarity of the word translated “rubbish” in our text. Paul uses a word most of us would not dare say in our own language (it has been tamed in translation for that very reason) to describe how worthless his past life was compared to the life he found in Christ. Whatever it is we think we are gaining in the world, it is not worth sacrificing “the surpassing worth of knowing Christ.” Many earthly endeavors are fine, and do not stand in the way of service to God. But those that do must be “counted as loss for the sake of Christ.” There are some things we just need to count as "rubbish" if we want to gain Christ.
Monday, March 1, 2010
Work Out Your Own Salvation
“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Phil 2.12-13)
It is not too surprising to us when our children follow our rules when we are looking directly at them. They have learned that disobedience in the presence of mom and dad is a bad idea. A better way to measure a child’s loyalty to their parents is to observe their behavior when they are not around. Even better, how do they respect their parent’s rule when they think no one else is watching? Paul’s exhortation to the brethren in Philippi is to be obedient whether he or others are watching or not. Salvation is a personal endeavor. Working out our own salvation with fear and trembling, means we have a personal respect for the power of God, and faith that he can deliver us from our sins. It means that I am willing to follow God’s plan whether someone is watching or not. It is a commitment to allow God’s will to work in my life “for his good pleasure.”
It is not too surprising to us when our children follow our rules when we are looking directly at them. They have learned that disobedience in the presence of mom and dad is a bad idea. A better way to measure a child’s loyalty to their parents is to observe their behavior when they are not around. Even better, how do they respect their parent’s rule when they think no one else is watching? Paul’s exhortation to the brethren in Philippi is to be obedient whether he or others are watching or not. Salvation is a personal endeavor. Working out our own salvation with fear and trembling, means we have a personal respect for the power of God, and faith that he can deliver us from our sins. It means that I am willing to follow God’s plan whether someone is watching or not. It is a commitment to allow God’s will to work in my life “for his good pleasure.”
Friday, February 26, 2010
Do All Things Without Grumbling
“Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life...” (Phil 2.14-16).
These are the kinds of verses that many of us would prefer to skip over. It is natural for us to begin self-justification as soon as we read words like these. Sometimes this is because statements such as these have been misapplied. In context, pursuing the commandments of God is under consideration. I don’t suggest you complain about your boss’ managing style, or your teacher’s difficult tests (poor attitudes are never good), but I also believe it has little to do with Phil 2.14-15.
Keep in mind the preceding verses (Vs 12-13), which discuss obedience to God, and seeking to please him. In our obedience to God’s will we should “do all things without grumbling or questioning...” The reason I feel so sure about explaining the passages in this way has much to do with the concluding phrase in the quote above. Rather than complaining and grumbling, we are to shine as lights to the world, “holding fast the word of life.” Paul says that in the day of Christ he will be proud of the Philippian brethren who accomplish this. My guess is that he will be proud of everyone else who holds fast to God’s word, without complaining.
These are the kinds of verses that many of us would prefer to skip over. It is natural for us to begin self-justification as soon as we read words like these. Sometimes this is because statements such as these have been misapplied. In context, pursuing the commandments of God is under consideration. I don’t suggest you complain about your boss’ managing style, or your teacher’s difficult tests (poor attitudes are never good), but I also believe it has little to do with Phil 2.14-15.
Keep in mind the preceding verses (Vs 12-13), which discuss obedience to God, and seeking to please him. In our obedience to God’s will we should “do all things without grumbling or questioning...” The reason I feel so sure about explaining the passages in this way has much to do with the concluding phrase in the quote above. Rather than complaining and grumbling, we are to shine as lights to the world, “holding fast the word of life.” Paul says that in the day of Christ he will be proud of the Philippian brethren who accomplish this. My guess is that he will be proud of everyone else who holds fast to God’s word, without complaining.
Wednesday, February 24, 2010
Taking A Back Seat
“Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests but also the interests of others. Having this mind among yourselves, which is yours in Christ Jesus...” (Phil 2.3-5).
Most people in the world are taught or conditioned to look out for number one. Even acts that appear selfless are sometimes just a means to an end for one's personal gain. But when we die to ourselves and put on Christ (Rom 6.3-4), number one changes from myself to Christ. When our focus is on Christ, we will be more focused on what is best for one another. “Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “the reproaches of those who reproached you fell on me” (Rom 15.2-3). One of the aspects of the peace of God centers around the fellowship his people share. There is nothing the world can offer which equals the relationships found between Christians living with the Spirit of Christ within them.
Most people in the world are taught or conditioned to look out for number one. Even acts that appear selfless are sometimes just a means to an end for one's personal gain. But when we die to ourselves and put on Christ (Rom 6.3-4), number one changes from myself to Christ. When our focus is on Christ, we will be more focused on what is best for one another. “Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “the reproaches of those who reproached you fell on me” (Rom 15.2-3). One of the aspects of the peace of God centers around the fellowship his people share. There is nothing the world can offer which equals the relationships found between Christians living with the Spirit of Christ within them.
Tuesday, September 18, 2007
Christianity: Money Matters
Debt is a significant problem in the United States. The average credit card balance per household in 2001 was $7,500. By all implications things have been getting worse over the last five years. The “buy now and pay later” concept can be valuable if used wisely; however, too many people let their debt get out of control. Unfortunately, too many Christians let their debt get out of control.
Although it may be necessary to occasionally take on debt, it is not a good habit. The Bible talks about problems associated with accumulating too much debt. Solomon said, “The rich ruleth over the poor; And the borrower is servant to the lender” (Proverbs 22:7 ASV). The Bible does not lack in financial advice. In fact, finances come up repeatedly throughout scripture. Jesus himself often dealt with such issues, or included them in his parables (Matthew 6:19-21; 18:21ff; Luke 12:13-21; 18:18-30). Paul reveals that money issues are a problem for Christians too. He told Timothy that many had been lead astray from the faith because of their attitude toward earthly wealth (1Tim 6:6-10, 17-19)
Debt, if we allow it, will rule our lives. There are people in our country that work hours of overtime to pay for their oversized homes, fancy new cars, and dream vacations. As a result, little time is left for family, friends, and most importantly– God. Jesus predicted that this would happen. Remember the parable of the sower? Some seed is sown among the thorns, it grows up, and is choked out by the cares of the world, deceitfulness of riches, and desires for other things (Mark 4:18-19). This may be the biggest problem among Christians today.
Please do not misunderstand my point. There is nothing wrong with buying a home, a car, and or saving for a nice vacation. I hope to do all of these things at some point in my life, must of us do. The problem is, too many people, Christians included, are forced to give all of their servitude to their lenders because of the poor financial decisions made on a daily basis. Solomon’s words of wisdom, “the borrower is servant to the lender,” must be considered before we begin indiscriminately swiping plastic to meet our hearts’ desires. Consider Paul’s words in Romans 13:7-8:
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. (Romans 13:7-8 ASV)
We better be careful about debt, because Christians have the responsibility to pay what is owed. Whether it is paying taxes to our country or paying respect to our nation’s leader, Christians must not hold back what is owed to another. Christians should avoid bad debt, and certainly bankruptcy, at all cost. The first step, of course, is enacting responsible spending habits. We are ambassadors for Christ, and as such we must do our best to prove that we are trustworthy and honorable.
Second, we need to stop worrying about how rich we look. The desire to appear affluent has contributed to the debt troubles of countless individuals. Sadly, this longing to radiate a wealthy aura pervades our society. In truth, such people are slaves to their “wealthy” behavior. Solomon strongly addressed this issue:
There is one who makes himself rich, yet has nothing; And one who makes himself poor, yet has great riches.” (Proverbs 13:7 NKJV), and “He that loveth pleasure shall be a poor man: He that loveth wine and oil shall not be rich” (Proverbs 21:17 ASV).
Christians need to avoid this want for a moneyed appearance. It shows an overemphasis on the temporal and a lack of concern for the eternal. Paul is clear that the love of money is the basis of all sorts of evil. Greed often enslaves people to their debts and alleviates their sense of spiritual obligation. It is sad when we feel compelled to place our material duties above our spiritual duties. Do not let debt put you in that position.
For most of us, debt is incurred when we purchase the “wants,” rather than the “needs” of life. Giving up a few wants is a small price to pay to help ensure undivided devotion to the Lord. Would you not agree? We need to live within our means, and discard the tendency to “put it on the card.” Not only does bad debt leave us in spiritual poverty, it often results in physical privation. Proverbs states, “Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread” (Proverbs 12:9 ASV). What’s the point? People that look rich rarely are.
The devil works in various ways to distract us from our spiritual service.
Those who enslave themselves to their monthly bills grant the devil success in his mission to cark God’s people with worldly diversions. It is impossible for us to be a living sacrifice to God when we are working ourselves to death to pay off outrageous debts (Romans 12:1).
I like what Thomas J. Stanley, Ph.D. wrote in his book The Millionaire Mind, “I taught my sons and daughters that money is not their god. You control it...not let it control you.” We cannot afford to become slaves to debt, because we owe our service to God. We must be slaves of righteousness (Romans 6:18). Remember, “No one can serve two masters” (Matthew 6:24). If you let debt become your master, it will cost you eternal life– that is a debt you can never repay.
Although it may be necessary to occasionally take on debt, it is not a good habit. The Bible talks about problems associated with accumulating too much debt. Solomon said, “The rich ruleth over the poor; And the borrower is servant to the lender” (Proverbs 22:7 ASV). The Bible does not lack in financial advice. In fact, finances come up repeatedly throughout scripture. Jesus himself often dealt with such issues, or included them in his parables (Matthew 6:19-21; 18:21ff; Luke 12:13-21; 18:18-30). Paul reveals that money issues are a problem for Christians too. He told Timothy that many had been lead astray from the faith because of their attitude toward earthly wealth (1Tim 6:6-10, 17-19)
Debt, if we allow it, will rule our lives. There are people in our country that work hours of overtime to pay for their oversized homes, fancy new cars, and dream vacations. As a result, little time is left for family, friends, and most importantly– God. Jesus predicted that this would happen. Remember the parable of the sower? Some seed is sown among the thorns, it grows up, and is choked out by the cares of the world, deceitfulness of riches, and desires for other things (Mark 4:18-19). This may be the biggest problem among Christians today.
Please do not misunderstand my point. There is nothing wrong with buying a home, a car, and or saving for a nice vacation. I hope to do all of these things at some point in my life, must of us do. The problem is, too many people, Christians included, are forced to give all of their servitude to their lenders because of the poor financial decisions made on a daily basis. Solomon’s words of wisdom, “the borrower is servant to the lender,” must be considered before we begin indiscriminately swiping plastic to meet our hearts’ desires. Consider Paul’s words in Romans 13:7-8:
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. (Romans 13:7-8 ASV)
We better be careful about debt, because Christians have the responsibility to pay what is owed. Whether it is paying taxes to our country or paying respect to our nation’s leader, Christians must not hold back what is owed to another. Christians should avoid bad debt, and certainly bankruptcy, at all cost. The first step, of course, is enacting responsible spending habits. We are ambassadors for Christ, and as such we must do our best to prove that we are trustworthy and honorable.
Second, we need to stop worrying about how rich we look. The desire to appear affluent has contributed to the debt troubles of countless individuals. Sadly, this longing to radiate a wealthy aura pervades our society. In truth, such people are slaves to their “wealthy” behavior. Solomon strongly addressed this issue:
There is one who makes himself rich, yet has nothing; And one who makes himself poor, yet has great riches.” (Proverbs 13:7 NKJV), and “He that loveth pleasure shall be a poor man: He that loveth wine and oil shall not be rich” (Proverbs 21:17 ASV).
Christians need to avoid this want for a moneyed appearance. It shows an overemphasis on the temporal and a lack of concern for the eternal. Paul is clear that the love of money is the basis of all sorts of evil. Greed often enslaves people to their debts and alleviates their sense of spiritual obligation. It is sad when we feel compelled to place our material duties above our spiritual duties. Do not let debt put you in that position.
For most of us, debt is incurred when we purchase the “wants,” rather than the “needs” of life. Giving up a few wants is a small price to pay to help ensure undivided devotion to the Lord. Would you not agree? We need to live within our means, and discard the tendency to “put it on the card.” Not only does bad debt leave us in spiritual poverty, it often results in physical privation. Proverbs states, “Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread” (Proverbs 12:9 ASV). What’s the point? People that look rich rarely are.
The devil works in various ways to distract us from our spiritual service.
Those who enslave themselves to their monthly bills grant the devil success in his mission to cark God’s people with worldly diversions. It is impossible for us to be a living sacrifice to God when we are working ourselves to death to pay off outrageous debts (Romans 12:1).
I like what Thomas J. Stanley, Ph.D. wrote in his book The Millionaire Mind, “I taught my sons and daughters that money is not their god. You control it...not let it control you.” We cannot afford to become slaves to debt, because we owe our service to God. We must be slaves of righteousness (Romans 6:18). Remember, “No one can serve two masters” (Matthew 6:24). If you let debt become your master, it will cost you eternal life– that is a debt you can never repay.
Subscribe to:
Posts (Atom)
